I agree with Locke that when one uses a word, he cannot help but use it to stand for his idea of an object; he is bound to operate within his particular language or apparatus for perception, understanding, etc. There are in my mind strong reasons to reject that anything like a direct experiencing of objects is possible or even intelligible, but I suppose I am presently open to the possibility that words can "stand for" objects, depending on the sense of "stand for" employed. Still, Mill's example of the sun causing day purports to show that words actually "stand for" objects and not ideas, but merely demonstrates the trivial truth that
we take them to correspond to a level of reality outside of our own minds.
Locke: I am curious what Locke would regard as the important difference, if indeed he contends there is one, between ritualized utterances with signification, e.g., "it's a piece of cake" and natural utterances, e.g., "it's sunny outside".
Mill: Mill raises a very interesting point in his example of Dartmouth in which a wide range of conditions could obtain to drastically change its elements, but we may still regard it as Dartmouth. Mill seems to think this is only possible for proper names, but I can think of many examples of words which are not proper names with this quality--water for instance.
I like your point about our minds not having a direct link to outside objects, and I think it is a strong one for including ideas/thoughts in the significance of words. I do not think this has to be mean that ideas/thoughts are the only source of significance for words as there is a connection between our minds and the outside world even if it is indirect and imperfect.
ReplyDeleteDo you think that the significance of words could come from multiple sources?
--André Robert